Literary analysis of Psalm 39 – O Master, my hope is in You.

  Intended to be played by the lead musician (v. 1), Song 39 is a melody of one note: five times does it sound the transitoriness of human life– “how fleeting I am”, v. 5                                           …

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Literary analysis of Psalm 38 – Adonai, all my desire is before You

  A dirge. A lament. A description of physical suffering that the singer –the sufferer– believes to be the consequence of his moral offenses. Thus his bodily ills –depicted vividly in verses 6 through 9– act as metaphors for his unnamed but obviously vile moral offenses. Appropriately, then, it is the idea of an offense that …

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Literary analysis of psalm 37 – So shall you delight in the Adonai, and He will give you what your heart desires.

  Click here to read “Psalm Thirty-seven: Translation of the Song” Song 37, a song of comfort; seemingly composed by a parent for his children, a grandparent for his grandchildren –certainly by an old man (one who identifies himself in verse 25 as “A youth I was, and have become old”) whose purpose is to instill hope …

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Literary analysis of Psalm 36 – For with You is the source of life; in Your light we will see light.

  The opening line of the song juxtaposes the master or conductor of the musicians and the servant of God. This implied contrast contains no rebuke, no moral judgement. It simply denotes that even the most eminent among those who sing God’s praises are but servants of  their divine ruler. However, the contrast that follows, …

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Literary analysis of Psalm 35 – All my bones say, ‘Adonai, who is like You?’

  Song 35 is a wail more than a song, one rising out of the singer’s hurt and frustration at having been not only betrayed but vilified by the very friends he had supported and believed in. The idea inspiring the song is not difficult –the singer calls on God for support and rescue and asks, …

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Literary analysis of Psalm 34 – Who is the man who desires life, who loves days to see goodness?

Song 34 is a praisesong that celebrates God Who offers shelter, not only to the holy ones but to the lowly and the broken-hearted. So that, while the song professes to be a means of teaching righteousness, it also emulates God by providing comfort. Though the 23 verses of the song divide easily into 2 …

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Literary analysis of Psalm 33 “For He did speak and it came to be”

Song 33 celebrates creation –the creative process, that is, worked by speech and eye; together comprising perception divinely inspired but possible to the human imagination. Appropriately, then, the song divides into 7 parts; though, interestingly, those parts involve different verses, depending upon whether the divisions are according to theme (to the qualities unique to divine …

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literary analysis of Psalm 32 – Bliss of Teshuvah (Return / Repentance)

 Click here to read “Psalm Thirty-two – Translation of the Song” Composed for the purpose of instruction, Psalm 32 is moral teaching sounded in   melody. The first verse declares its intention: the song is a maskil  (מַשְׂכִּיל) –the exact meaning of the Hebrew has long been lost, but it is   apparent that it refers …

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Literary analysis of Psalm 31

Thematically Song 31 divides into 7 parts –verses 2 to 5; 6 to 9; 10 to 14; 15 to 19; 20 and 21; 22 and 23; 24 and 25. Two seemingly disparate image patterns intersect these divisions; coming together, effortlessly, in the lines of resolve and stalwartness. Verses 2 to 5 are dominated by imagery …

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