Psalm 34 – SING & LEARN – Satisfaction already in the search for G-D

Thanks Sherri for the summary. Please see below the recording.

We read this psalm (34) during P’sukei d’Zimrah every Shabbat.  The Rabbi explained that this was written after David ran for his life from King Saul – he left Israel (where everyone knew and venerated him as their hero for having killed Goliath) and fled so far he reached the land of the Phlishtim – who of course hated him because he’d killed their hero Goliath.  When he was brought before their king, Abimelech didn’t believe this crazy man could be David…, so he let him go “Of David, when he disguised his sanity before Abimelech”.

The Rabbi pointed out that the first word of verse 9 actually uses the root of the word to taste (not comprehend), so a better translation would be “taste and see that HaShem is good.”  (Perhaps this is an echo of the 2nd verse, which states praise is always in the psalmist’s mouth?)  The Rabbi also spoke about the difference between hungering for physical vs. spiritual matters.  A person who seeks only material goods is never satisfied, while the person who seeks HaShem is secure in their faith (even if they lack material goods) – Even the mere search for HaShem, although beyond human’s reach, is already satisfactory for the seeker, whereas the scarcity is an ever lasting life of the world of materialism.

As with many psalms, a returning motif, the author’s greatest fear is to be distanced/separated from HaShem.

PSALM 34 – ENGLISH TRANSLATED

1. Of David, when he disguised his sanity before Abimelech, whereupon he drove him out and he departed.

2. I will bless the Lord at all times; His praise is always in my mouth

3. My soul boasts of the Lord; may the humble hear and rejoice.

4. Declare the greatness of the Lord with me, and let us exalt His name together.

5. I sought the Lord and He answered me, and He delivered me from all my terrors.

6. They looked to Him and they became radiant, and their faces will not be ashamed.

7. This poor man called and the Lord heard, and He saved him from all his troubles.

8. An angel of the Lord is stationed around those who fear Him, and He saved them.

9. Comprehend and see that the Lord is good; praiseworthy is the man who takes shelter in Him.

10. Fear the Lord, His holy ones; for there is no want to those who fear Him.

11. Young lions suffer want and are hungry, but those who seek the Lord lack no good.

12. Come, children, hearken to me; I will teach you the fear of the Lord.

13. Who is the man who desires life, who loves days to see goodness?

14. Guard your tongue from evil and your lips from speaking deceitfully.

15. Shun evil and do good, seek peace and pursue it.

16. The eyes of the Lord are to the righteous, and His ears are to their cry.

17. The face of the Lord is against evildoers, to cut off their remembrance from the earth.

18. They cry out and the Lord hearkens, and He saves them from all their troubles.

19. The Lord is near to the broken-hearted, and He saves those of crushed spirit.

20. Many evils befall the righteous, but the Lord saves him from them all.

21. He guards all his bones; not one of them was broken.

22. Evil will kill the wicked, and those who hate the righteous shall be accounted guilty.

23. The Lord redeems the soul of His servants, and all who take refuge in Him shall not be accounted guilty.

 PSALM 34 – ENGLISH TRANSLATED

א  לְדָוִד–    בְּשַׁנּוֹתוֹ אֶת-טַעְמוֹ, לִפְנֵי אֲבִימֶלֶךְ; וַיְגָרְשֵׁהוּ, וַיֵּלַךְ.

ב  אֲבָרְכָה אֶת-יְהוָה בְּכָל-עֵת;    תָּמִיד, תְּהִלָּתוֹ בְּפִי.
ג  בַּיהוָה, תִּתְהַלֵּל נַפְשִׁי;    יִשְׁמְעוּ עֲנָוִים וְיִשְׂמָחוּ.
ד  גַּדְּלוּ לַיהוָה אִתִּי;    וּנְרוֹמְמָה שְׁמוֹ יַחְדָּו.
ה  דָּרַשְׁתִּי אֶת-יְהוָה וְעָנָנִי;    וּמִכָּל-מְגוּרוֹתַי הִצִּילָנִי.
ו  הִבִּיטוּ אֵלָיו וְנָהָרוּ;    וּפְנֵיהֶם, אַל-יֶחְפָּרוּ.
ז  זֶה עָנִי קָרָא, וַיהוָה שָׁמֵעַ;    וּמִכָּל-צָרוֹתָיו, הוֹשִׁיעוֹ.
ח  חֹנֶה מַלְאַךְ-יְהוָה סָבִיב לִירֵאָיו;    וַיְחַלְּצֵם.
ט  טַעֲמוּ וּרְאוּ, כִּי-טוֹב יְהוָה;    אַשְׁרֵי הַגֶּבֶר, יֶחֱסֶה-בּוֹ.
י  יְראוּ אֶת-יְהוָה קְדֹשָׁיו:    כִּי-אֵין מַחְסוֹר, לִירֵאָיו.
יא  כְּפִירִים, רָשׁוּ וְרָעֵבוּ;    וְדֹרְשֵׁי יְהוָה, לֹא-יַחְסְרוּ כָל-טוֹב.
יב  לְכוּ-בָנִים, שִׁמְעוּ-לִי;    יִרְאַת יְהוָה, אֲלַמֶּדְכֶם.
יג  מִי-הָאִישׁ, הֶחָפֵץ חַיִּים;    אֹהֵב יָמִים, לִרְאוֹת טוֹב.
יד  נְצֹר לְשׁוֹנְךָ מֵרָע;    וּשְׂפָתֶיךָ, מִדַּבֵּר מִרְמָה.
טו  סוּר מֵרָע, וַעֲשֵׂה-טוֹב;    בַּקֵּשׁ שָׁלוֹם וְרָדְפֵהוּ.
טז  עֵינֵי יְהוָה, אֶל-צַדִּיקִים;    וְאָזְנָיו, אֶל-שַׁוְעָתָם.
יז  פְּנֵי יְהוָה, בְּעֹשֵׂי רָע;    לְהַכְרִית מֵאֶרֶץ זִכְרָם.
יח  צָעֲקוּ, וַיהוָה שָׁמֵעַ;    וּמִכָּל-צָרוֹתָם, הִצִּילָם.
יט  קָרוֹב יְהוָה, לְנִשְׁבְּרֵי-לֵב;    וְאֶת-דַּכְּאֵי-רוּחַ יוֹשִׁיעַ.
כ  רַבּוֹת, רָעוֹת צַדִּיק;    וּמִכֻּלָּם, יַצִּילֶנּוּ יְהוָה.
כא  שֹׁמֵר כָּל-עַצְמוֹתָיו;    אַחַת מֵהֵנָּה, לֹא נִשְׁבָּרָה.
כב  תְּמוֹתֵת רָשָׁע רָעָה;    וְשֹׂנְאֵי צַדִּיק יֶאְשָׁמוּ.
כג  פֹּדֶה יְהוָה, נֶפֶשׁ עֲבָדָיו;    וְלֹא יֶאְשְׁמוּ, כָּל-הַחֹסִים בּוֹ.

 

Psalm 30 – SING & LEARN – Can ‘bad’ turn to be ‘good’?!

Notes taken this week by Steve, below the video

CHAPTER 30:

I will exalt You, HASHEM, for You have raised me up from the depths, and not let my foes rejoice over me. HASHEM, my God, I cried out to You and You healed me. HASHEM, You have raised up my soul from the lower world, You have preserved me lest I descend to the Pit. Sing to HASHEM, His devoted ones, and give thanks to His holy Name. For His anger endures but a moment; but life results from His pleasure; in the evening one lies down weeping, but with dawn — a cry of joy!

I had said in my serenity, ‘I would never falter’. But, HASHEM, it was Your good will alone that supported my greatness with might. Should You but conceal Your face, I would be terrified. To You, HASHEM, I would call and to my Lord I would appeal. What gain is there in my death, in my descent to the Pit? Will the dust acknowledge You? Will it tell of Your Truth?

Hear, HASHEM, and favor me; HASHEM, be my helper! You have changed for me my lament into dancing; You undid my sackcloth and girded me with joy. So that my soul might sing to You and not be stilled, HASHEM my God, forever will I thank You.

NOTES
> It is interesting to mention that we say this psalm every day. as an introduction to the Pesukei de Zimra (veses of praises), maybe to indicate that lots of what we’re praying is derived and as a result of the services, that used to be done in the Temple and again when the Mikdash will be re-built.
> This is a song for the inauguration of the Temple.
> King David had prepared everything needed to build the Temple. Such as fighting the enemies and taking control over the land of Israel, in it the place of the Temple in Jerusalem.  These preparation as well as the gathering of the money, wood etc. are mentioned at the beginning of the psalm 30, in which is appropriate to be recited prior to the inauguration of the Temple.
  
> In this psalm King David says to G-d, you gave me free will so do not blame me for not obeying you and asked
   can you turn the bad into good if so why let me dye when if I live I will be able to thank you forever.
> We discussed the meaning and noted that everything happens for a reason and that everyone will sometimes  experience a bad situation in order to make a good result come of it.
> I found it interesting that the composer of the song reversed the order of the sentences I think to clarify the
   meaning. In the song it reads as follows.
   
   [ You have transformed my lament into dancing for me, you undid my sackcloth and you girded me with gladness.
   Hear, O Hashem, and favor me; Hashem, be my helper!
   Hashem, my G-d, I cried out to you and you healed me.]

 

Psalm 6:6 Return to me – so I can praise your deeds.. alive

כִּי אֵין בַּמָּוֶת זִכְרֶךָ בִּשְׁאוֹל מִי יוֹדֶה לָּךְ

For there is no memory of You in death; in the grave, who will thank You?

After asking for G-d’s mercy and kindness: not to avoid me when the punish comes (see Psalm 6:2-5 for deeper explanation, and Psalm 6:5 for the first reason given, why should HASHEM do that), King David gives the second reason to ‘convince’ the LORD, why should He listen to David’s prayers:

G-d’s ‘need’ for our prayers

There is a reason given why G-d created the world. The way the Psalmist puts it in this verse – For us to thank and praise You, LORD.

And here we see this returning motif, of the human beings, given the two edges sword gift of free will. There is no praise in creating angles to praise G-d, because they cannot do otherwise. What does it worth to build a robot that says ‘You are great, you are awesome’?! if it didn’t choose to do so.

Who can bring you praises? – People, and only living people!

‘I did wrong with my ability to sin’ says king David, ‘but all I want is to follow Your Will, so please show again Your kindness upon me, and I, a living man will continue to praise Your deeds.

 

 

 

Psalm 6:5 G-d, return to me – for the distance is too big for me to reconcile

שׁוּבָה יְהֹוָה חַלְּצָה נַפְשִׁי הוֹשִׁיעֵנִי לְמַעַן חַסְדֶּךָ

Return, O Lord, rescue my soul; save me for the sake of Your loving kindness.

The situation is so bad, says king David. I`m so far and detached from You LORD, that there is nothing I can do. Will I try to return to You, will I improve my ways as much as I can – It won`t be enough, even if I will do everything to repent over my sins, the distance is too big.

Therefore, it is up to You! I need You G-d Almighty to return to me. My steps are too small to cover the gap between us – I am dependent on you to bridge the painful situation. (this is king David`s respond to the distance between him and HASHEM described here in Psalm 6:2-5).

We also notice that  the request is not because I deserve this to be, rather I ask for Your compassion (Chessed) “for the sake of Your loving kindness“ .

In the next verse, Psalm 6:6, we will see another reason for David to request for HASHEM`s return.

Psalm 42 – SING & LEARN

Summary by Sherri, below the video

1. For the conductor, a maskil of the sons of Korah.

2. As a hart cries longingly for rivulets of water, so does my soul cry longingly to You, O God.

3. My soul thirsts for God, for the living God; when will I come and appear before God?

4. My tears were my bread day and night when they say to me all day long, “Where is your God?”

5. These things I will remember, and I will pour out my soul [because of the pain which is] upon me, how I passed on with the throng; I walked slowly with them until the house of God with a joyful shouting and thanksgiving, a celebrating multitude.

6. Why are you downcast, my soul, and why do you stir within me? Hope to God, for I will yet thank Him for the salvations of His presence.

7. My God, my soul is downcast upon me; therefore, I will remember You from the land of Jordan and the peaks of Hermon, from the young mountain.

8. Deep calls to deep to the sound of Your water channels; all Your breakers and waves passed over me.

9. By day, may the Lord command His kindness, and at night, may His resting place be with me, a prayer to the God of my life.

10. I will say to God, my Rock, “Why have You forgotten me? Why should I walk in gloom under the oppression of the enemy?”

11. With murder in my bones, my oppressors have reproached me by saying to me all day long, “Where is your God?”

12. Why are you downcast, my soul, and why do you stir within me? Hope to God, for I will yet thank Him for the salvations of my countenance and my God.

 

 In tonight’s class, we started by asking who is Korach and how this psalm can be from the “sons of Korach” (as Korach and his family were swallowed by the earth when they rebelled against Moshe and Aaron in the desert).  He then explained that three of his sons did t’shuvah and moved away from their father after Moshe warned people to stay away from Korach. (Bamidar 15).
The Rabbi spoke of the recurrent theme in the psalms (no matter who wrote each one) that the worst thing is separation from G-d.  He said that King David wrote most of the psalms and that King David went from the highs to the lows and back again several times in his life (e.g., besting Goliath/the Phlishtim in battle, running for his life from King Saul, losing his dear friend Jonathan, becoming King and being venerated by his people, running for his life from his son, etc.), so he was uniquely suited to write the psalms.
We talked about water being a metaphor for the Torah (for example: “They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the Lord as the waters cover the sea” (Isaiah 11: 9) ) .   And how Jews have been killed because of our refusal to separate from the Torah (hence the image of waves passing over the psalmist).  And how the psalm ends with a hopeful statement (again, as most do) – this time with reiterating a belief in and gratitude toward G-d.

Psalm 6:2-5 Distance from G-d is the biggest pain

יְהֹוָה אַל בְּאַפְּךָ תוֹכִיחֵנִי וְאַל בַּחֲמָתְךָ תְיַסְּרֵנִי
חָנֵּנִי יְהֹוָה כִּי אֻמְלַל אָנִי רְפָאֵנִי יְהֹוָה כִּי נִבְהֲלוּ עֲצָמָי
וְנַפְשִׁי נִבְהֲלָה מְאֹד וְאַתָּה יְהֹוָה עַד מָתָי
שׁוּבָה יְהֹוָה חַלְּצָה נַפְשִׁי הוֹשִׁיעֵנִי לְמַעַן חַסְדֶּךָ

O Lord, do not rebuke me in Your anger, and do not chastise me in Your wrath.
Be gracious to me, O Lord, because I languish; heal me, O Lord, because my bones are frightened.
And my soul is very frightened, and You, O Lord, how long?
Return, O Lord, rescue my soul; save me for the sake of Your loving- kindness.

Unfortunately we see many separated families nowadays. Because of the efficient press, we also witness many cases of family abuse (that might existed also in past years, but today we’re aware of them).
So many times we witness cases of distress and pain because of being detached from a father or mother. (eg) Although the person was an abusive father, still the most painful thing for the children, is sometimes to be apart for the father.
(eg) Although the divorce and separation is a necessity for the sake of the family, so many times it is the distance from the mother, that harms the most, even though she might have been useless, bad example and not helping even a bit in the house.

David understands that he needs to be punished for some reason, his request from HASHEM is that it will not be with G-d’s anger and wrath. David is willing to bear the result of his deeds, but cannot bear the distance that might come with it from HASHEM.

Through the whole book of Psalms we see that the hardest thing, the most painful and un-bearable thing is the distance from G-d, it is when “G-d is covering His face from a person”.
This returning motif, is one of the main messages of Tehillim: I (King David) was everywhere and seen everything, nothing is worthwhile without the LORD being par of it. Everything is great and divine when it part of the LORD and His Will.

 

 

 

 

Psalm 6:1 Eight, beyond the world of nature

לַמְנַצֵּחַ בִּנְגִינוֹת עַל הַשְּׁמִינִית מִזְמוֹר לְדָוִד

To the conductor with melodies on the sheminith, a song of David.

The Sheminit is a biblical stringed musical instrument, looks a bit like our lyre. There were 7, 8 and 10 strings Shemeniths. The number 8 symbolizes what is beyond the nature. Whereas our world is a seven dimensions world (for eg. every item has 4 sides + above and below + it’s center = together seven), the figure 8 is all that is beyond our world. Beyond nature.

Baron De Hirsch Yizkor book (July 2013)

29 Elul 5773
September 4th, 2013

Good Yom Tov.

I encourage you to read the meditations in this Yizkor Booklet,  now and during the year, so that you reflect more often on the memories of your loved ones no longer with us.

 

We have long personal memories and, as a Jewish people, we are steeped in history. There is a difference between memory and history and Yizkor has to do with both.  Yizkor is an active verb:  “to remember”, let me explain.

 

Personally I see in my own family how my Father, being from Tunisia and my Mother from Montreal,  live their lives with their personal memories second to their common Jewish history.  My wife Avia’s family is from Yemen. They too have strong Jewish memories in leading Torah lives.  Their memories, mine, Avia’s and also yours are all linked to the “big picture”, the history of the Jewish people.

 

For example, at Pesach, we remember being freed as slaves in Egypt and when we received our laws at Mount Sinai.  This is mentioned in our daily prayers and in every Shabbat Kiddush. We spend an entire night in a family setting actively remembering our family’s table and our people’s history through stories, songs, symbols and metaphors, special foods and games.

 

I ask that you do the same today and make Yizkor a personally active verb for yourself.  Take three minutes to think of something good that your loved ones excelled at.  Remember them in that favourable light so you can improve your own life in that way.

 

Imagine if we did this four times a year at each Yizkor service and at home every time we open this book, see how much more improved our own lives would be.

 

Thirty-three centuries ago, when our ancestors received the Torah on Mount Sinai, we, who are alive today, also received it as if we were actually there.  As the Midrash tells us, in its own mystical way, the souls of every Jew witnessed that extraordinary event, even souls who were not yet born, including  wandering souls that would eventually choose to be in the pool of Jewish souls. Each generation writes its own chapter and passes the pen to the next generation, praying that the Jewish people will continue to survive. Many families were lost along the way, but the Jewish people survived.  We can look into our own personal history and see where someone in our family, within our recent memory or perhaps many years ago, considered that it is a vital matter for the survival as a Jewish people that we adhere to its laws and customs (as would be expected of the People of the Book) and as a consequence of their efforts, we gather here today as a Jewish people.

 

By us actively remembering these loved ones, they may continue to flourish in this world. This happens  through our own efforts  in commemorating and cherishing their memory during Yizkor and throughout the rest of the year.

 

Rabbi Amram Maccabi,

Beth Israel Synagogue,

Halifax, Nova Scotia, Canada.

 

 

The story of ‘Yetzer HaRa’ – Evil inclination of disagreement (Shalom Magazine Rosh HaShana 5774, Sept 4th)

A typical polite chat with “Yetzer HaRa” (Based on a true story):

First “Yetzer” cunningly goes to the Ultra Orthodox Jew and says:

“Look at those Reform Jews, a worthless group of clowns, manipulating the Torah and its scholars; ruining the Jewish nation as a whole!”

Yetser has a point. Sounds convincing.

Next step, reassured from his success, Yetzer now goes to the Reforms, and tells them:

“See those strange behaving – old fashion people, estranging themselves from the normal community, not contributing to society and ruining the Tikun Olam we’re trying to build. Locked in their Getho’s and not letting anyone in; proud and prejudiced”?

Sounds like strike 2. Hmmm…

Like a Yoyo, bouncing to and fro the Yetzer continues this prosperous adventure, not wasting a minute, enjoying the moment. Wearing a broad smile while seeing his work now done by itself. For, as we well know, there are many creative exponential ways for disagreement. –All one has to do is decide which side he stands for, or rather which side is he not. Then the absolute madness, ignorance, work of evil appears. It works like a fire that starts with a small match, and then bursts into dangerous flames that must be put out; careful! Do not go near!

Ohh, how could we forget, it never stops there with just those two groups, Yetzer won’t cease fire till he gets to every two Jews he can! Then, he intervenes to put in an extra word, an evil speech in a whisper: ‘are your friends really true?’ Maybe they belong to another sort of “RE”: Reform, REconstrucunist, REconservative, maybe even a dangerous     RE-zbhallah..
Perhaps, Yetser drills, all the talk of liberal kindness, is really a sort of “wall” in their mind? Because that’s all they ever talk about. On the other hand there are different walls of dispute:  Walls for a Getho, Walls for a Mechitza, Walls of tears (Kotel), Oh my goodness they are getting us to a new WALL-ocaust…

One might ask: What is the problem? G-d created Yetzer Hara of argument for this particular job. To spark an argument between a person and a spouse, rise arguments between neighbors and so on… He starts the fight, he pushes you into the pit of sin, then he shoots you from the back. That’s his job….(Baba Batra 15). Arguments sharpen the mind; debates-clarify and strengthen one’s point of view.

BUT, our ancestors tell us, it doesn’t stop there. Yetser does not play fair. HE IS A LIER! Always behind disguise.
To Reform ears he speaks in language of liberty and peace – in the name liberté their old fashion education must be stopped. They don’t accept basic Égalité, it is another proof their ways are inferior to ours.  On behalf of fraternité I exclude you from the family for not accepting new modern rules.

HE IS A LIER! Always uses the right terminology.
Yetzer then sits in the Orthodox office, and over a traditional glass of well aged scotch with a piece of smoked Salmon, he begins the chat – A Broch! What a hurting fall from the slippery slope. We must put more fences, don’t let them come close. So what if she’s Jewish, she sings too well, you cannot accept that sings nor listen to her or you will be thrown to hell! Did you notice her Talis?…

Yetzer HaRa of disagreement is brought in front of the court of justice:

Judge: What is your name and address?

Yetzer: my English name: Evil inclination of disagreement. I do not have a set address, I live everywhere – I’m not racist at all, I dwell in everyone! Ultra Orthodox, Reform, Secular, Black and white Jews, Right and left wing, Zionists or Neturei Karta, Scholars and labor at every heart.  I always expand my fields of expertise.

Judge: Who do you work for?

Yetzer: Nobody, I am here on behalf of the Evil. I just fool you successfully..

Judge: How do you fool us?

Yetzer: I know you are really one nation; sisters and brothers of the same family. I know that what you have in common is way more that what separates you. I know that HASHEM loves you ALL, that you share the same enemies, that you are all good people with positive intensions – and that there is ONLY ONE WAY TO DESTROY YOU.

Judge: Huh? And what is that?

Yetzer: When you’re not together, when you are divided by things you think are crucial. It is actually me destroying you.

Judge: How come you’re telling me all this straightforwardly? Aren’t you afraid we will discover your deceit?

Yetzer: No. I am not afraid. I know you all too good. For thousands of years you fight with each other, losing way more than you gain. And yet you continue… Look at the Bible, every time you fall in my pits of false disagreements, it is full of examples of brother rivalry

Chaverim,

We know the ways of the evil inclination, there is nothing new.

At the same time, and this is the good news, we also know the cure for this illness; an old remedy that always works although it doesn’t shine with appeal and it is sometimes hard to swallow:

AHAVA and EMUNAH.  That’s all there is to it: Love and faith. Tons of it. Tons of love for every fellow Jew, and tons of faith in HASHEM that His Will for us is to be together despite the differences.

This sort of medicine, prescribed by God himself in the old cure book of Torah, can be taken several times a day. Actually, as opposed to modern medication, it has no limit. The more you take- the better! And it’s free!

You see, the advantage of belonging to such an old nation over so many years in so many countries, is that everything that we go through, every hardship and every sickness: its all: been there done that.

To every problem, there is precedence. And so it has been proven over the centuries, that every time the above prescription was taken- it worked! Nothing can stop us when we are untied. Everything can happen to us- when we are not.

Once we take the first step and make the effort, we can pray to Hashem for the rest:

עוֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יעֲשֶׂה בְּרַחֲמָיו שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן

OSE SHALOM BI-MROMAV HU YAA’SE SHALOM ALENU VE AL KOL ISRAEL  –  AMEN!

 

 

 

A positive report – Beth Israel Bulletin, Rosh HaShana 5774 (Sept 4th)

When I worked in Israel as Vice-President of a jewelry company, I had to deliver an executive report every six months to the CEO and to the other V.P’s. This demonstrated our progress on the one hand, and on the other hand we also benefited from learning from each other, and find different ways to improve the company.  My very first presentation was scheduled for the second day of that week’s presentations.

On the first day the Financial VP made his presentation with a broad smile, very confident with the accuracy of his numbers. He pointed out every big and small fix needed to be done in order to maximize Company’s profit. He mainly listed out the defects and the ways to cut unnecessary expenses to save money. I was impressed.

 

The CEO was not impressed.  “If we are in such a bad shape, tell me, how I am able to pay wages to over a hundred and twenty workers..? I didn’t hire you to fix small holes in the Net Revenue; I want you to find ways to substantially increase my income”.

 

After that first day, I worked all night long, to add every positive thing I could think of into my report…thanking G-d for providing me the opportunity to learn from other peoples mistakes.

 

Chaverim, we are getting to the end of the year 5773, from the creation of the world, and to the beginning of the new year of 5774.  Rosh HaShana is referred as Yom HaDin – Day of judgement. We need to submit a report to the CEO who is none other than   G-d himself, His company being the entire Universe.

 

Going through the Machzor in preparing the services and in adding my personal prayers for my own family and for my new Beth Israel family, I decided to submit a report not like regular reports, that have both negative and positive items., I decided this year that I am going to stand in front of HASHEM with humbleness and prayer and report ONLY the good things.

 

All year long we try to fix ourselves both on a personal and a on a communal level.
By participating in services, visiting those in the hospital or in mourning, attending Board meetings, various discussion groups, taking lessons, small talks, etc. and I see how easy it is for human nature to be drawn to a critical talk. Indeed, there are many defects that should be fixed!

None the less, I want to focus on the positive to balance out the negative criticism that we are so used to be doing.

Let’s try something else this year. Let’s see if we can increase our “Jewish assets” by seeing  what is good, do more of that and help others do the same.

 

Along that train of thought here is my summary of some of the positive communal things that Avia and I witnessed during this past year:

  • 9 new Chazzans &Torah Layners,
  • Torahs maintained and are strictly Kosher now, plus  due to the better care, a few years of useful life have been added to them,
  • Kiddush club– from 20-30 minutes of standing and eating Herring, we now see people staying to 1-2hours  sitting together with a light brunch.
  • Facebook – over 55 new people follow the Beth Israel’s announcements and broadcasting, since last August,
  • 4 new members joined the Beth Israel,
  • Last year’s experimental Choir has been expanded this year, which means we even though they were good last year, they are going to be even better this year (worth coming just to hear them),
  • Along the same lines, the President the Ritual committee and with the professional aid of Cantor Eddy Berkovitz. found a new Cantor at half the price of earlier years,
  • This year, we improved our hospitality to the new-comers. We held more Simchas and we installed more  plaques on the memorial boards of our sanctuary, than all previous 5 years combined,
  • Kosher:   Sobey’s expanded their Kosher section,  and B”h Costco will start to bring Kosher meat, due to efforts of our members  and consistency in demand.
  • 2 families changed their houses into Kosher homes and more are considering doing the same.
  • 9 Families installed  new Kosher Mezuzot, declaring proudly their Jeweshness .
  • Minyans are held every morning, and about of half the evenings (100% when there is a Yahertzeit, regardless to which congregation he/she belongs, if any).   And what is most amazing is the fact that we started to have Minyans almost every Saturday night, even though sometimes they started around 10pm due to he lateness of the sunset Without Avia’s encouragement it wouldn’t have been easy to get there even for me.
  • Terry Israel’s breakfasts exceeded the budget, which is a good thing, becausee we are having Minayans of more than just ten sleepy men. The morning Minyans are growing and are well attended..
  •  Also, you may be surprised to learn that the women’s section is at long last, thank G-d, is being used during weekday’s services as never before, by women devoted in their prayers, who want to be there for the prayer service regularly, and others who want to say Kaddish for a loved one.
  • We participated in the first Open Doors Halifax and had around 400 visitors! We expected less than 50..
  • 2 Queens Jubilee Medals received by devoted members of our congregation ,
  • Big 65th Anniversary to Israel – Nova Scotia support Israel.
  • Israel Apartheid – Although it is in extreme bad taste that such an event is commemorated in an advanced and modern University like Dalhousie, nonetheless, it was so minor and has become a non-event, such that the arrival of the Israeli Soda Stream to Halifax created more buzz. Congrats to the Jewish community of handling this week very wisely.

FIXING HOLES IS IMPORTANT, BUT IT IS LESS THAN HALF THE JOB –

I learned that from HASHEM Himself, saying in the Thirteen Attribute:

~”Being Slow to anger”

~”Extending loving-kindness to a thousand generations”

~”forgiving iniquity, rebellion and sin..”

We see from this that His goodness is emphasized much more than His revenge.

 

All the above and more, show the importance and eternity of traditional Judaism – by using G-d’s gift of freedom of will in a responsible manner!

We are part of the Halifax society, maximizing our contribution by keeping alive the special uniqueness of the Jewish tradition.

 

Expand your Jewish assets, and we will NOT ONLY be saying “We continue our grandparent’s heritage” BUT ALSO “We will make every effort for our grandchildren so that they can be Jewish too. And proud of it!”

 

To you, our Beth Israel family, it is an honour for me and Avia to be Beth Israel members, serving you. Now that we know more and more of you personally, and your personal preferences and requirements, we plan to do more for each of you in the coming year. We are proud to be at “The Beth”!

 

Shana Tova U-Metuka (a good and sweet year),

 

 

– Amram